by E. Garzilli
Happy Mother's Day! A few days after May 12 I want to congratulate all the
mothers, biological or not, and those with a maternal attitude towards the
world: those who care about the world, about others, about the "different"
ones, about neglected people; those who care not only about themselves. I want
to dedicate the third issue of the JSAWS to everyone who lives with
constant regard for the other as a part of himself/herself, to everyone who
works to create a better world to live in, to everybody who, with his/her own
life, reaffirms human rights -- the legal, political and social aspect of human
values.
* * * * *
Asian women have always been stereotyped as admirable mothers: they are always
caring, they sacrifice their lives for their children, they are devoted to them
day and night, they serve them and help them in all their needs, and so on. The
Almanac for American Women in the 20th century (ed. J. Freeman Clark)
gives Philadelphia the credit for proclaiming the first Mother's Day on March
10, 1908. On May 7, 1914, President Woodrow Wilson decreed the second day in
May a national holiday for mothers. In 1922, self-declared feminist Katharine
Anthony wrote against the forced nature and commercialization of the
holiday.
A few years later, Fascism and Nazism in Europe glorified motherhood -- mothers
producing healthy, patriotic children who go to war to create the Empire.
Rachele Mussolini, the faithful and betrayed wife of Benito, Eva Braun, the
factotum and humiliated lover who committed suicide together with Adolf Hitler
a few minutes after "being married" to him, the beautiful, shy, and modest
Margret Speer, wife of Albert -- the architect and friend of Hitler -- these
women became the symbol of the values of an epoch. These kinds of women, and
the millions of women who offered their children and their wedding-rings to
contribute to the war effort, became a model of courageous femininity for
totalitarian regimes and totalitarian/fundamentalist parties all over the
world.
It is worthwhile observing that here in the USA, unlike what happens in Europe,
the Women's International Day on March 8 is not widely celebrated; rather,
Mother's Day is celebrated and publicized throughout the country.
I hope Mother's Day is not meant to exalt values serving the interests of
certain political and economic systems and/or regimes. On the contrary, we
women who work to assert human rights should ensure this day celebrates a new
kind of motherhood, perhaps the real kind.
This is why I am dedicating this issue of the JSAWS to mothers, and
particularly Asian mothers: Happy Mother's Day!
* * * * *
I would like to thank Prof. Carol Gluck (President), Prof. James C. Scott
(Vice-president) and Prof. John Campbell (Secretary-Treasurer) of the Asian
Studies Newsletter. In the ASN vol. 41, no. 2, 1996, p. 18 the
following announcement was made:
Two award-winning journals are available on the World Wide Web. The
International Journal of Tantric Studies (IJTS) can be accessed at
http://www.shore.net/~india/ijts/ and the Journal of South Asia Women
Studies (JSAWS) can be accessed at http://www.shore.net/~india/jsaws/. Both
journals are fully refereed and copyrighted. These sites also provide links to
other sites containing useful resources for scholars of Asian languages.
* * * * *
On May 15 India's president chose Hindu nationalist leader Atal Bihari Vajpayee
to be Prime Minister, giving the Bharatiya Janata Party (BJP) the duty to form
its first government. Vajpayee did not immediately announce the parties that
might participate in government coalition.
The Hindu nationalist party, BJP, advocates a revocation of Muslim's special
rights; arming India with nuclear weapons; taking a more forceful policy toward
Pakistan and tightening restrictions on foreign investment.
I hope that this does not mean a repeal of commitment (which was nothing but a
commitment!) towards human rights of the past government.
* * * * *
In the next issue of the JSAWS, we will publish an interview with
Taslima Nasrin and the lectures she gave here in Cambridge (USA). Nasrin is the
internationally known Bangladeshi writer who was accused by Muslim
fundamentalists of conspiracy against Islam. Fundamentalists advertised in
major newspapers offering a reward of 50,000 taka (about $ 1,250) to
anyone who would take her life. Nowadays she lives in Europe. In 1994 the
European Parliament announced that she had won the Sakharov Prize for Freedom
of Thought.
I am very pleased to announce that Prof. Gian Giuseppe Filippi (University "Ca'
Foscari" of Venice, Italy) has joined us as a member of the Editorial Board.
In a few days you will find his short cv on our web pages.
* * * * *
On May 7 the US Senate Judiciary Committee held a hearing on S.1284, the
National Information Infrastructure Copyright Protection Act. This is a bill to
adapt copyright law to the digital, networked environment of the information
highway. This bill would prevent massive unauthorized copying on the
Internet.
This journal is fully protected by Copyright regulations. Please note the
Copyright notice at the end of every issue.
If you want to submit a paper, please send it to:
[email protected]
or
[email protected]
In this issue we will publish three papers: Sati was not Enforced in Ancient Nepal, by Jayaraj Acharya;
The Daughters and Hindu Rites, by Bandita Phukan;
Practical Steps Towards Saving the Lives of 25,000 Potential Victims of Dowry and Bride-Burning in India in the Next Four Years, by Himendra B. Thakur.
These papers have been written for the International Conference on Dowry and
Bride-Burning in India held at the Harvard Law School, Sept. 30 - Oct. 2,
1995. It was organized by Mr. H. Thakur (ISADBBI) and Prof. M. Witzel (Harvard
University, USA).
Dr. J. Acharya is a Fellow at the Harvard Center for International Affairs. In
1991-1994 he was the Ambassador of the Kingdom of Nepal to the United Nations
in New York. During the same period he also served as the Vice-chairman of the
UN Special Committee Against Apartheid; as the Vice-chairman of the UNICEF; as
the Vice-chairman of the UN Disarmament Committee. He also one of our editors;
you can find his short cv in our WWW pages.
Ms. Bandita Phukan is the first woman mechanical engineer in the state of
Assam. To my knowledge, she is the first Hindu woman to have been allowed to
perform the funerary rites for her father.
Mr. Himendra Thakur is an engineer. He is the Chair, Board of Directors, of
the International Society Against Dowry and Bride-Burning in India, Inc.
He is also one of our editors. The ISADBBI is a non-profit, tax-exempt
organization established by Thakur and incorporated in Massachusetts, USA, on
December 22, 1993. It has an Indian division with representatives in Delhi and
Bombay. For the purposes of the organization, information on the tax-exempt
status, membership information, and so on, you may contact:
H. B. Thakur, ISADBBI
P.O. Box 8766, Salem, MA 01971 (USA). Fax: 508-546-6981
I want to add that in order to provide shelters, educate, train, and find jobs
for victims of dowry in India, and to foster their rehabilitation into social
life, Advocate Rani Jethmalani of the Delhi High Court and the Supreme Court of
India (who talked at the Harvard Conference), and Himendra Thakur donated one
piece of land each to the ISADBBI in India. One shelter has already been
planned and designed.
* * * * *
In New Titles you will find the review of two books we have received: We Tried: Government Service in India and Nepal by Nancy
Dammann, and The Game in Reverse. Poems by Taslima Nasrin, translated by
Carolyne Wright.
If you want to send books for review please write to:
[email protected]
One of the editors will review them. Please also indicate the price of the
book. Books received will not be returned.
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