The present paper examines the problem of dual career marriages and the prejudice of foreign companies towards women managers in Asian countries and advocates the work-life integration model which is an effort to establish linkages between national culture and organizational processes which act arguably upon the constraints and opportunities women encounter in the workplace. The assumption is that the cultural values attached with the social role of a woman significantly affect her career choice. Hundred twenty-nine male and seventy-six female managers from India, Sri Lanka, Nepal and Korea participated in the study. The overall findings indicated that respondents perceived the organizational culture to be favoured towards men. Family still seems to be the responsibility of women. Further, the findings indicated the absence of such organizational practices, which helped in promoting women at the top. The study substantiated the hypothesis that socio-cultural factors will affect women's share in top managerial positions.
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The bhadralok tried to block the entry of Bengali women into medical
profession because of several interwoven factors where class played an
important role. First, they did not want their bhadramahila to gain
economic independence. Second, they did not want women to threaten the
predominantly male medical profession. Third, they feared the
"feminizing" of the medical profession. Fourth, they sought to preserve
the honor and respectability of their women relatives. Most importantly,
the bhadralok wanted to control their women's sexuality.
Yet, bhadralok praised women's abilities to nurse, but rejected their
competence in medicine. However, Bengali women entered medical colleges
largely due to the efforts of some British administrators and members of
the Samadarshi Dal. These British men were more concerned about the
prestige of the Bengal government than the repercussions that their
decision would have on bhadralok self-esteem. Their primary motive had
been to prevent Bengal from falling behind Madras and Bombay
Presidencies, which already legalized women's entry into medical
colleges. However, the alliance between the progressive Brahmos and some
British administrators was triumphant in giving Bengal women the access
to medical education.
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